成唯識論演祕 2.748

2.748

且同時心除受以外與餘心所緣受見時，受自證分亦緣自見，名同所緣。不要受見與餘見分同緣，受見方名同緣，緣餘心所亦復如是。

Take simultaneous mind: excluding sensation, when it and the other mental factors take the darśana[-bhāga] of sensation as their object, the svasaṃvitti-bhāga of sensation also takes its own darśana[-bhāga] as its object; this is called having the same cognitive object. It is not required that the darśana[-bhāga] of sensation and the other darśana-bhāgas take the same thing as an object for the darśana[-bhāga] of sensation to be called having the same object. The same applies to taking the other mental factors as objects.