成唯識論演祕 2.86

2.86

有義斥云：若牒共許，何名汝執？又自宗義次前已說，何須重說？今辨親緣，豈大乘中能引自識，是此所引親所所緣？

A certain opinion criticizes: "If it summarizes what is commonly accepted, why call it 'your attachment'? Moreover, one's own school's doctrine was already stated immediately before; why must it be repeated? Now, in distinguishing the immediate condition, could it be that in Mahāyāna, what can induce one's own consciousness is the immediate object induced by this?"