成唯識論演祕 2.888

2.888

答：善、惡種子生自現種名為等流，有餘緣助感後異熟即名異熟，雖體無異有，別勝能故開為二。我見熏習方此不如，故不可說，由此異熟必是等流，自有等流不名異熟，即無記種及彼善、惡不招果者。

Answer: Wholesome and unwholesome seeds producing their own actual [states] and seeds are called outflows; when aided by remaining conditions they induce subsequent fruition, they are called fruition. Although their substance does not differ, because they possess a distinct superior capacity, they are differentiated into two. The perfuming of self-view is inferior compared to these, and therefore cannot be so spoken of. From this, fruition must be an outflow, but there are outflows that are not called fruition, namely neutral seeds and those wholesome and unwholesome ones that do not beckon a fruit.