成唯識論演祕 2.896

2.896

問：按彼論云，阿賴耶識相應受，於一切時唯是不苦不樂，唯是異熟生，不言識體亦異熟生。言異熟生豈不乖彼？

Question: According to that treatise, the feeling associated with the ālaya-vijñāna is at all times solely neither-painful-nor-pleasant and solely fruition-born, but it does not say that the consciousness itself is also fruition-born. Does not saying it is fruition-born contradict that?