成唯識論演祕 2.924

2.924

按《瑜伽論》五十一，依經部義立因緣云：「復次，若諸色根及自大種，非心、心所種子所隨遂者，入滅盡定，入無想定，生無想天，後時不應識等更生；然必更生，是故當知心、心所法種子隨逐色根，以此為緣彼得更生。復次，若諸識非色種子所隨逐者，生無色界異生，從彼壽盡業盡沒已還生下時，色無種子應不更生；然必更生，是故當知諸色種子隨逐於識，以此為緣色法更生。」

According to the Yogācārabhūmi, fascicle fifty-one, establishing hetu-pratyaya based on the Sautrāntika doctrine, it says: "Furthermore, if the material faculties and their own great elements were not accompanied by the seeds of citta and caitasikas, then upon entering the cessation attainment, entering the non-conceptual attainment, or being born in the non-conceptual heaven, consciousness and so forth should not arise again later; but they certainly do arise again. Therefore, it should be known that the seeds of the dharmas of citta and caitasikas accompany the material faculties, and with this as condition, they are able to arise again. Furthermore, if consciousnesses were not accompanied by the seeds of matter, then when ordinary beings born in the formless realm, upon the exhaustion of life and exhaustion of karma there, die and are reborn below, matter, having no seeds, should not arise again; but it certainly does arise again. Therefore, it should be known that the seeds of matter accompany consciousness, and with this as condition, material dharmas arise again."