成唯識論演祕 3.248

3.248

重成釋彼瑜伽之意。言此中者，此《瑜伽論》，即以相分名為行相；言境據總者，相分相似，如緣青等相分俱青，故名為總。由是論云，同一所緣，言見據別故，名為相似者，相似即是不同之義，故論說云不同行相。

This re-establishes and explains the meaning of that Yogācārabhūmi. In saying "herein," it means in this Yogācārabhūmi, which takes the nimitta-bhāga as the ākāra. In saying that the objective realm is based on generality: the nimitta-bhāgas are similar; just as when conditioning blue and the like, their nimitta-bhāgas are all blue, therefore it is called "general." Hence the treatise states, "having the same ālambana." In saying that the darśana is based on particularity, hence it is called "similar": "similar" precisely carries the meaning of not being identical; hence the treatise says "different ākāras."