成唯識論演祕 3.268

3.268

如疏具明。有義：同疏而立理云，前長行云，謂第二分但緣第一，佛心見分不唯緣初，亦通後故。又前標宗，釋有漏識，非無漏故。又無漏位，三分皆能緣餘三分，如何內外互相繫屬？

As the Commentary fully clarifies. There is an opinion: Agreeing with the Commentary, it establishes the reasoning: The previous prose text said that the second part only conditions the first, whereas the darśana-bhāga of the Buddha's mind does not merely condition the first, but also extends to the subsequent ones. Furthermore, what was established earlier as the proposition explained sāsrava consciousness, not anāsrava. Furthermore, at the anāsrava stage, all three parts can condition the remaining three parts; how could internal and external be bound to each other?