成唯識論演祕 3.274

3.274

答：指同前量、非量，義思可知之。今又答云：一見通緣內外妨，故外不為內法果。自證分緣兩過無，所以內得為外果。

Answer: By pointing to the previous valid cognition and non-valid cognition, the meaning can be understood upon reflection. Now it is answered again: When one darśana generally conditions both internal and external, there is an obstacle; therefore the external does not become the fruit of an internal dharma. Since the svasaṃvitti-bhāga's conditioning is free from both faults, the internal can therefore become the fruit of the external.