成唯識論演祕 3.30

3.30

答：約漏、無漏言性相同，非據一切。或就彼宗，彼宗心體名之為種，相名為現，不同自宗現行、種子。

Answer: That their nature and characteristics are identical was said with respect to sāsrava and anāsrava, not based on everything. Alternatively, it was said in terms of their tenet: in their tenet, the substance of citta is termed a seed and its characteristics are termed active, which is not like the active manifestation and seed in our own school.