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成唯識論演祕 3.407

成唯識論演祕 3.407

Language
Classical Chinese

3.407

問:除業所招異熟色,外即諸善、惡及外器等,皆名等流。間斷之因,豈非一分兩俱不成?

Question: Apart from vipāka-rūpa summoned by karma, the external good, evil, external vessel, and so forth are all called niṣyanda. How is the reason 'having interruption' not partly unproven for both parties?

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