成唯識論演祕 3.463

3.463

大小聖教皆有此義。故《俱舍論》第一云：「除前及後色、受、想、識，餘一切行皆名行蘊。然薄伽梵於契經中，說六思身名行蘊者，由最勝故，所以者何？行名造作，思是業性，造作義強故名最勝，是故佛說若能造作有漏有為，名行取蘊。」

Both the Mahāyāna and Hīnayāna holy teachings contain this meaning. Therefore, the Abhidharmakośa-bhāṣya, fascicle 1, states: 'Excluding the preceding and subsequent form, feeling, perception, and consciousness, all remaining saṃskāras are called the saṃskāra-skandha. Yet in the sūtras the Bhagavān stated that the six classes of volition are the saṃskāra-skandha because they are the most supreme. Why is this? Saṃskāra means fabricating/conditioning; volition is the nature of karma. Because its meaning of fabricating is strong, it is called the most supreme. Therefore, the Buddha taught that whatever is capable of fabricating sāsrava conditioned dharmas is called the saṃskārôpādānaskandha.'