成唯識論演祕 3.484

3.484

有義：前之三因，皆悉成此，非三和宗，即無其過。非即三和，宗若成者，其實有宗，自然成故，不須重立以為宗也。

An opinion holds: 'All three preceding reasons establish this thesis that it is not the harmonious combination of the three, and thus there is no fault. If the thesis that it is not identical with the harmonious combination of the three is established, its thesis of real existence is established naturally; hence there is no need to set it up again as a thesis.'