成唯識論演祕 3.493

3.493

按《顯宗論》第二：「云何此受領納隨觸？謂受是觸，隣近果故。此隨觸聲為顯因義，能順受故……受能領納，能順觸因，是故說受領納隨觸……領納隨觸名自性受，領納所緣雖亦是受……一切皆同領納境故……是故唯說領納隨觸名自性受，別相定故。領納所緣名執取受，非此所辨，相不定故。」

According to the Xianzong lun, fascicle 2: "How does this sensation experience what accords with contact? It is because sensation is the immediate proximate fruit of contact. This expression 'what accords with contact' reveals the meaning of the cause, being able to conform to sensation... Sensation can experience the cause consisting of contact that conforms to it; therefore sensation is said to experience what accords with contact... Experiencing what accords with contact is called 'sensation of its own nature'; although experiencing the intentional object is also sensation... because all [mental states] equally experience the object... therefore only experiencing what accords with contact is called 'sensation of its own nature', because its specific mark is fixed. Experiencing the intentional object is called 'sensation of grasping', which is not what is analyzed here, because its mark is not fixed."