成唯識論演祕 3.643

3.643

按《攝論》云：唯大乘中處處見說。謂阿賴耶識說名所知依體，依他、遍計、圓成實等三種自性說名所知相。《無性釋》云：「所應可知，故名所知。依謂所依，此所依聲簡取能依雜染清淨諸有為法，不取無為，由彼無有所依義故。所依即是阿賴耶識，是彼因故，能引彼故。」

According to the Mahāyānasaṃgraha: It is seen to be explained in various places exclusively within the Mahāyāna. That is, the ālaya-vijñāna is said to be the substance of the basis of what is to be known, while the three natures—other-dependent, imagined, and thoroughly established—are said to be the characteristics of what is to be known. Asabhāva's commentary states: "It should be known, hence it is called 'what is to be known' (jñeya). 'Basis' (āśraya) means that which is relied upon; this word 'basis' specifically selects the dependent defiled and pure conditioned dharmas, excluding unconditioned dharmas, because they lack the meaning of having a basis. The basis is precisely the ālaya-vijñāna, because it is their cause and because it can lead to them."