成唯識論演祕 3.670

3.670

答：以世俗智無始時來，數曾知苦、斷集、證滅，三類亦爾，事業同故，所以兼修。又苦等三遍知、斷、證故得兼修，道智不爾。道理現觀而唯無漏，無始未起，又未遍修，故除道智。故《俱舍》云：「曾於道無事現觀故。又必無於道遍事現觀故，謂於苦、集、滅，可遍知、斷、證。」

Answer: Because from beginningless time worldly conventional cognition has frequently known suffering, abandoned origination, and realized cessation, and the three kinds [of subsequent cognitions] do likewise, their functions are identical, and therefore it is concurrently cultivated. Furthermore, because the three [truths] of suffering and so on are comprehensively known, abandoned, and realized, concurrent cultivation is possible; the cognition of the path is not like this. The direct realization of principle is purely uncontaminated, has never arisen from beginningless time, and has not been comprehensively cultivated; thus the cognition of the path is excluded. Therefore, the Kośa says: 'Because one has never had a functional direct realization of the path, and moreover there is definitely no comprehensive functional direct realization of the path—meaning that suffering, origination, and cessation can be comprehensively known, abandoned, and realized.'