成唯識論演祕 3.672

3.672

答：當自諦下智等皆遍，故《俱舍》云：「雖集、滅邊未遍斷、證，而於當位斷、證已周。」

Answer: Within the scope of their own respective truth, the cognitions and so forth are all comprehensive. Thus the Kośa says: 'Although at the boundary of origination and cessation they have not been abandoned and realized everywhere, within their present stage the abandonment and realization are already complete.'