成唯識論演祕 3.755

3.755

答：惑盡理證，皆窮生死，二論互言，故無失矣。或生死因果皆名生死，金剛因窮無餘果盡，斯亦二論綺互平言也。

Answer: When delusions are exhausted and reality is realized, both exhaust saṃsāra; the two treatises speak alternately, so there is no fault. Or, both the causes and the fruits of saṃsāra are called saṃsāra: the vajra[-like samādhi] exhausts the cause, and the remainderless [nirvāṇa] brings the fruit to an end; this too is an alternating and parallel expression between the two treatises.