成唯識論演祕 3.780

3.780

此中論言根、境、作意即是《攝論》以三差別互相違也，言異意同。疏中多言互相熏者，「熏」字恐錯，合為「違」字。

Here the Treatise's words 'sense-faculty, object-realm, and attention' are precisely what the Mahāyānasaṃgraha means by 'mutually conflicting through the three distinctions'; the words differ, but the intent is identical. In the Commentary, where it mostly says 'mutually perfuming' (互相熏), the character 'perfuming' is feared to be an error and should properly be 'conflicting' (違).