成唯識論演祕 3.795

3.795

按《瑜伽論》五十一云：「若無阿賴耶識有種子性，不應道理，謂六識身展轉異故。所以者何？從善無間不善性生，不善無間復善性生；從二無間無記性生，劣界無間中界生，中界無間妙界生，如是妙界無間乃至劣界生；有漏無間無漏生，無漏無間有漏生；世間無間出世間生，出世無間世間生。非如是相有種子性，應正道理。」

According to Yogācārabhūmi fascicle 51: 'If there were no ālaya-vijñāna possessing the nature of seeds, it would not be reasonable, because the collections of the six consciousnesses are mutually diverse. Why is this? From the wholesome, the unwholesome nature arises immediately; from the unwholesome, the wholesome nature arises again; from both, the unrecorded nature arises immediately. From an inferior realm, the middling realm arises immediately; from the middling realm, the superior realm arises immediately; likewise, from the superior realm, down to the inferior realm arises immediately. From the sāsrava, the anāsrava arises immediately; from the anāsrava, the sāsrava arises immediately. From the worldly, the supramundane arises immediately; from the supramundane, the worldly arises immediately. That an entity with such characteristics possesses the nature of seeds is not reasonable.'