成唯識論演祕 3.803

3.803

若隨轉理許色持種，若真實理建賴耶已，即唯第八能持種也。故《瑜伽論》五十一云：「云何因緣？謂諸色根根依及識，此二略說能持一切諸法種子，隨逐色根有諸色根種子及餘色法種子、一切心心法等種子。若隨逐識有一切識種子及餘無色法種子、諸色根種子、所餘色法種子，當知所餘色法自性，唯自種子之所隨逐。除大種色，由大種色二種種子所隨逐故，謂大種種子及造色種子。即此所立隨逐差別種子相續，隨其所應，望所說法，是名因緣。若諸色根及自大種非心、心法種子隨者，入滅盡定，入無想定，生無想天，後時不應識等更生……若諸識非色種子所隨逐者，生無色界異生，從彼壽盡業盡沒已還生下時，色無種子應不更生。」彼心、色等然必更生，是故當知心、色等種隨逐心、色。以此為緣，心、色更生。此所建立種子道理，當知且依未建立阿賴耶識聖教而說。若已建立阿賴耶識，當知略說諸法種子一切皆依阿賴耶。

If according to the provisional doctrine (saṃvṛti-satya / teaching conforming to capacity), matter is permitted to maintain seeds; if according to the ultimate doctrine, once the ālaya is established, only the eighth [consciousness] can maintain seeds. Hence Yogācārabhūmi fascicle 51 says: 'What is the conditioning cause (hetu-pratyaya)? It refers to the material sense-faculties, the supports of the faculties, and consciousness. These two, briefly stated, can maintain the seeds of all dharmas. Following upon the material sense-faculties are the seeds of the material sense-faculties, the seeds of other material dharmas, and the seeds of all minds and mental factors, etc. Following upon consciousness are the seeds of all consciousnesses, the seeds of other immaterial dharmas, the seeds of the material sense-faculties, and the seeds of the remaining material dharmas. It should be known that the intrinsic nature of the remaining material dharmas is followed only by its own seeds, except for the primary element matter, because the primary element matter is followed by two kinds of seeds, namely the seeds of the primary elements and the seeds of derived matter. Precisely this established continuity of differentiated seeds following along, corresponding appropriately with respect to the dharmas spoken of, is termed conditioning cause. If the material sense-faculties and their own primary elements were not followed by the seeds of minds and mental factors, then upon entering the cessation absorption, entering the non-conceptual absorption, or being born in the non-conceptual heaven, consciousness and so forth should not arise again later... If consciousnesses were not followed by material seeds, then for ordinary beings born in the formless realm, when their lifespan and karma are exhausted there and after dying they are reborn below, matter without seeds should not arise again.' Those minds, matter, and so forth must necessarily arise again; therefore, one should know that the seeds of mind, matter, and so forth follow along with mind and matter. With this as condition, mind and matter arise again. This established principle of seeds should be known as being stated provisionally according to the sacred teachings before the ālaya-vijñāna was established. If the ālaya-vijñāna is already established, one should know that, briefly stated, the seeds of all dharmas entirely rely on the ālaya.