成唯識論演祕 3.851

3.851

答：按《大婆沙論》一百五十云：問：若天眼現前時，生得眼為斷不？若斷者，云何不說異熟生色斷已後續？若不斷者，二俱見色何不錯亂？

Answer: According to the Mahāvibhāṣā, fascicle 150, it states: 'Question: When the divine eye manifests, is the innate eye severed or not? If severed, why is it not said that ripened matter (vipāka-rūpa) is severed and later resumed? If not severed, since both perceive matter, why is there no confusion?'