成唯識論演祕 3.859

3.859

按《瑜伽論》五十一云：謂如理思至定及散總有六位，具如疏引。其行相者，思量安立、非安立諦。正思惟者，名如理思。外道等類耶思度者，名不如理思；諸任運緣及無心位名不思惟。若簡擇心名為推求，定、散二位義可知也。此論但四，廣略異爾，與彼相攝思之可悟。

According to the fifty-first [fascicle] of the Yogācārabhūmi: from proper reflection down to meditative absorption and distraction, there are six states in total, as quoted in full in the Commentary. As for their aspects: reflecting on the conventional and non-conventional truths with proper contemplation is called 'proper reflection.' Erroneously deliberating by the likes of non-Buddhists is called 'improper reflection'; all spontaneous cognitions of objects and mindless states are called 'non-reflection.' A discerning mind is called 'investigation'; the meaning of the two states of meditative absorption and distraction may be known. This treatise presents only four; it is merely a difference of expansion and brevity. That they encompass each other may be understood through reflection.