成唯識論演祕 3.892

3.892

在過、未世不名執受，名非過未；不說過、未而無體，故名非過、未。故《俱舍》云：「十八界中九無執受，謂七心界、聲界、法界；所餘九界各通二種，謂眼等根住現在世名有執受，過去、未來名無執受。色、香、味、觸住現在世，不離五根名有執受。若住現在非不離根，過去、未來名無執受，如在身內除與根合，髮毛爪齒大小便利洟唾血等，及在身外故地、水等中色、香、味、觸雖復現在而無執受。《正理論》云：有餘師說不離根聲五有執受。」

Existing in past and future times is not called 'appropriated,' hence 'not past or future'; it does not mean that past and future lack real substance, hence 'not past or future.' Therefore the Kośa says: 'Among the eighteen realms, nine are unappropriated: namely, the seven mind-realms, the sound-realm, and the dharma-realm. The remaining nine realms each have both types: namely, the eye and other faculties abiding in the present time are called appropriated; past and future are called unappropriated. Form, odor, taste, and tangibles abiding in the present time and not separated from the five faculties are called appropriated. If abiding in the present but separated from the faculties, or past and future, they are called unappropriated, such as hair, fur, nails, teeth, feces, urine, tears, saliva, blood, etc. within the body except when combined with the faculties; and external forms, odors, tastes, and tangibles in earth, water, etc., which, although present, are unappropriated. The Nyāyānusāra says: Other masters state that sound not separated from the faculties and the five are appropriated.'