成唯識論演祕 3.975

3.975

齊識退還具如《義燈》，復有異同如《法華》攝釋，不斷壞等。按無性《攝論》第三云：「又如經說，阿難陀！或男或女，識若斷壞滅者，名色得增長廣大不？不也，世尊！如是等此若欲離阿賴耶識，理不可成。」

The phrase 'turning back at consciousness' is fully explained in the Liaoyi deng; there are further agreements and differences, as in the Lotus Sūtra's subsuming explanation, non-severance and non-destruction, and so on. According to Asabhāva's Mahāyānasaṃgraha, fascicle three: 'Moreover, as a sūtra says: "Ānanda! If consciousness were severed, broken, and ceased in a male or female, would name-and-form attain growth, development, and vastness?" "No, Blessed One." Passages such as this: if one wishes to separate this from the ālayavijñāna, it cannot logically be established.'