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成唯識論演祕 4.115

成唯識論演祕 4.115

Language
Classical Chinese

4.115

有助論主更難彼云:欲、色界有色,行感可名緣。無色界色無,如何云感色?

Someone, assisting the author of the Treatise, further challenges them, saying: In the desire and form realms there is form, so formations inducing it can be called a condition; in the formless realm form does not exist, so how can they be said to induce form?

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