成唯識論演祕 4.125

4.125

按無性云：「取為緣有亦不相應者，謂熏習位諸業種子異熟現前轉名為有，或復轉得生果功能故說名有。行所熏識若不成就，何處安立彼業種子，而復得言生果現前轉名為有？」釋謂異熟果將現前，故名現前也，或因現前有感果能，勢力成熟而異前位名為異熟。

According to Asabhāva: "That 'grasping as condition for existence' is also inadmissible means that during the stage of perfuming, the karma-seeds at the time the maturation appears transform and are called existence, or they further transform and obtain the capacity to produce fruit, and are therefore said to be called existence. If the consciousness perfumed by formations is not established, where will those karma-seeds be established so that one could further say that when producing fruit appears they transform and are called existence?" The explanation means: because the fruit of maturation is about to appear, it is called appearing; or, because the cause currently has the capacity to induce the fruit, its force having matured and differing from the previous stage, it is called maturation.