成唯識論演祕 4.171

4.171

按《對法》云：無種已生者，謂最後蘊，釋無種已生是本論也，謂最後蘊是釋論也。今難陀師取彼論意以之為證，彼意云何？難陀釋云：二乘無學隣無餘心名最後蘊，生此蘊種已入過去名為無種，所生法在名為已生。既因已滅而果現在，明知因果時必不同。

Checking the Abhidharmasamuccaya-bhāṣya, it says: ''Having already arisen without seeds' refers to the final aggregate.' The gloss 'having already arisen without seeds' is the root treatise; 'refers to the final aggregate' is the commentary. Now Master Nanda takes the meaning of that treatise as proof. What is that meaning? Nanda explains: 'The mind of an adept of the two vehicles who has nothing more to learn, bordering on [nirvāṇa] without remainder, is called the final aggregate. The seeds that produce this aggregate have already entered into the past, which is termed "without seeds"; the produced dharmas are present, which is termed "having already arisen". Since the cause is already extinguished while the fruit is present, it is clearly known that cause and fruit must be at different times.'