成唯識論演祕 4.253

4.253

按《瑜伽論》五十一云：「云何建立所緣轉相？謂若略說阿賴耶識由於二種所緣境轉，一由了別內執受故，二由了別外無分別器相故。了別內執受者，謂能了別遍計所執自性妄執習氣及諸色根、根所依處。了別外無分別器相者，謂能了別依止緣內執受阿羅耶識故。於一時無有間斷器世間相。」又七十六、《解密經》等說處非一，大同不錄，《中邊》所明疏上下引。

According to the Yogācārabhūmi, fascicle 51: 'How is the mode of activity of the objective support established? Briefly stated, the ālaya-vijñāna operates with respect to two kinds of objective supports: first, by discerning internal appropriation (upādāna); second, by discerning the external indeterminate receptacle aspect. Discerning internal appropriation means being able to discern the vāsanā of false grasping at the self-nature of the imagined (parikalpita) as well as the material faculties and their physical bases. Discerning the external indeterminate receptacle aspect means being able to discern the aspect of the receptacle world continuously at any given time, based on and taking as object the internally appropriated ālaya-vijñāna.' Furthermore, fascicle 76, the Saṃdhinirmocana-sūtra, and so on explain this in more than one place; being largely identical, they are not recorded here. What is clarified in the Madhyāntavibhāga is cited throughout the Commentary.