成唯識論演祕 4.306

4.306

詳曰：義恐未然。現見人有偏注意者，雖勝境至不捨先緣，豈非勝境率爾心後而不續耶？雖境非盛，以心先無偏所注處，遇而緣之，相續不息，豈非境劣心得相續？由此故知，所縱三位多分不續。未可即以句數定之。

I examine [this and state]: this meaning is likely not so. We presently see that when a person has concentrated attention, even though a superior objective realm arrives, they do not abandon their former object; is it not that after a sudden mind toward a superior realm, it does not continue? Even though an objective realm is not prominent, because the mind previously had no single focus of attention, when encountering and cognizing it, it continues without ceasing; is it not that toward an inferior realm the mind can continue? From this it is known that the three conceded states mostly do not continue. One cannot readily fix them by this number of clauses.