成唯識論演祕 4.332

4.332

按《瑜伽論》五十九云：「智所引發結生相續，謂諸菩薩……又有能引發義利結生相續，謂智所引發結生相續。」又《集論》第三云：「已得究竟菩薩摩訶薩等，乘大悲願力故生諸有中。」又《對法》云：「若諸菩薩願力受生者，命終等心當知一切一向是善。」疏主釋：若分段、變易亦由二智善心為緣第八得起。言二智者，即七、六識相應之智。有義：但取第六為勝。

The Yogācārabhūmi, fascicle 59, states: "Rebirth-linking saṃtāna induced by knowledge refers to that of the bodhisattvas... Furthermore, there is rebirth-linking saṃtāna that can induce benefit, namely, rebirth-linking saṃtāna induced by knowledge." Furthermore, the Abhidharmasamuccaya, fascicle 3, states: "Bodhisattva-mahāsattvas and others who have attained the culmination take birth in the realms of existence by the power of great compassionate vows." Furthermore, the Abhidharmasamuccaya-bhāṣya states: "If bodhisattvas take rebirth by the power of vows, one should know that all their death-approaching minds and the like are exclusively wholesome." The author of the Commentary explains: In both the segmented and transformative [births], the eighth consciousness is also able to arise by taking as condition the wholesome mind of the two knowledges. The phrase "two knowledges" refers to the knowledges associated with the seventh and sixth consciousnesses. There is an opinion that taking solely the sixth is superior.