成唯識論演祕 4.362

4.362

若緣種家以依緣同簡無間訖，不煩約勝而重簡之，義明定故，由此故知非是彼義。

If the proponent of taking seeds as objects had already excluded the immediate [condition] by virtue of the condition-basis being identical, there would be no need to re-exclude it with respect to superiority, since the meaning would be clearly determined; from this, one knows that it is not their meaning.