成唯識論演祕 4.396

4.396

論：謂諸大士相及諸隨好相差別故皆名為相，如是諸相遠離遍計所執自性說名平等；增上者謂富貴自在，色等諸蘊各別皆非富貴自在，和合亦非富貴自在，離計所執說名平等；喜愛者由遍計力於順彼法發生觀喜，於違彼法發生憂慼，遍計所執諸法無故，於計所執喜、愛亦無，說名平等。達解如是所說諸相、增上、喜愛平等法性，故名證得。初地菩薩最初證得，後後地中漸漸方便修合增長，最後佛地圓滿成就。

Treatise: The marks of the Great Being and the distinctive subsidiary marks are all called "marks"; such marks being free from the conceptually constructed nature is called "sameness." "Predominant power" means wealth and sovereignty; the various aggregates of form and so forth are individually not wealth and sovereignty, nor are they wealth and sovereignty when aggregated; being free from what is conceptually constructed is called "sameness." "Joy and love": through the power of conceptual construction, one generates joy toward phenomena that are compliant, and generates grief toward phenomena that are contrary; because the phenomena conceptually constructed do not exist, joy and love toward what is conceptually constructed are also non-existent, which is called "sameness." Comprehending such explained sameness of the nature of phenomena regarding all marks, predominant power, and joy and love is called "realizing." A bodhisattva of the first ground first realizes it, and on subsequent grounds, gradually through expedients, cultivates, harmonizes, and increases it, until on the final stage of Buddhahood it is fully perfected.