成唯識論演祕 4.398

4.398

論：緣起有二，謂內及外。內緣起者謂無明等十二有支，外緣起者謂種、芽等一切外物，此二緣起一切皆由因有故果有，因生故果生，無作用義。空、無我義，無補特伽羅義，是緣起義。如是等義緣起自相是所領受，故名領受。緣起等義離計所執，說名平等。達解如是所說一切領受緣起平等法性，故名證得。

Treatise: Dependent origination is of two kinds: internal and external. Internal dependent origination refers to the twelve links of existence, namely ignorance and so forth; external dependent origination refers to all external things, such as seeds and sprouts. In both of these dependent originations, because the cause exists the effect exists, and because the cause arises the effect arises; there is no functional agent. The meaning of emptiness, the meaning of selflessness, and the meaning of the absence of a pudgala—these are the meanings of dependent origination. Such meanings as the specific characteristics of dependent origination are what is experienced, and are therefore called "experiencing." The meanings of dependent origination and so forth being free from conceptual construction is called "sameness." Comprehending such explained sameness of the nature of phenomena regarding all experiencing of dependent origination is called "realizing."