成唯識論演祕 4.465

4.465

答：理實二境皆是現在，本質過去名為曾受，質若現在但名為類，七與五境質唯現故，但名緣類；意識有時質久滅故，名緣曾受，故有別也。

Answer: In truth, both objects are present; when the mūla-dharmin is past, it is called previously experienced; if the dharmin is present, it is only called a kind. Because the dharmins of the seventh and fifth objects are exclusively present, they are only called apprehending a kind; because the dharmin of the mental consciousness is sometimes long-extinguished, it is called apprehending the previously experienced. Hence there is a difference.