成唯識論演祕 4.470

4.470

按彼五十八云：云何名隨煩惱？略由四相差別建立。一、通一切不善心起，謂無慚、無愧；二、通一切染污心起，謂放逸等；三、於各別不善心起，小十隨惑，若一生時必無第二；四、善、不善、無記心起。謂不定四，不定四法《瑜伽》亦名隨煩惱也。放逸等十既云遍染，明知第七有不定惑。

According to fascicle 58 of that text: 'What are called secondary afflictions? They are established briefly by four characteristics: 1. arising throughout all unwholesome thoughts, namely lack of shame and lack of embarrassment; 2. arising throughout all defiled thoughts, namely heedlessness, etc.; 3. arising in distinct unwholesome thoughts, the ten minor secondary afflictions, which, when one arises, definitely lack a second; 4. arising in wholesome, unwholesome, and indeterminate thoughts, namely the four indeterminate ones.' The four indeterminate dharmas are also called secondary afflictions in the Yogācārabhūmi. Since heedlessness and the other ten are said to be omnipresent defilements, it is clear that the seventh has indeterminate afflictions.