成唯識論演祕 4.497

4.497

答：按《瑜伽論》六十三云：「阿賴耶識相應受於一切時，唯是不苦不樂受。」於一切識三受位中恒相續流，乃至命終無有斷絕。所餘二受當知思惟之所引發，非是俱生，時時作意引發現前，以八例七，七同唯捨。

Answer: Consulting the Yogācārabhūmi, fascicle 63, it says: 'The feeling associated with the ālayavijñāna is at all times only neither-painful-nor-pleasant feeling.' In all states of the three feelings of all consciousnesses, it flows in continuous succession constantly, without interruption until death. The remaining two feelings should be known as induced by discursive thought; they are not co-arising, but are brought into manifestation by periodic attention. Using the eighth to analogize the seventh, the seventh is likewise equanimity alone.