成唯識論演祕 4.514

4.514

准《瑜伽》六十三中不言滅定，故彼論云：「諸離欲者世間治道，若現在前，若不現前，此諸煩惱現行不絕。若諸有學已見迹者，出世間道現在前時，此諸煩惱不得現行。從彼出已還復現行，善通達故，未永斷故。若諸無學此一切種皆不現行，是諸煩惱當知唯離非想非非想處欲，故一時頓斷，非如餘惑漸漸而斷。」

Following the Yogācārabhūmi, fascicle 63, cessation concentration is not mentioned. Thus that treatise says: 'For those free from desire, whether the worldly antidote path is present or not present, these afflictions do not cease their manifest activity. When the supramundane path of those trainees who have already seen the traces is present, these afflictions cannot actively manifest. After emerging from that, they manifest actively again, because although they have penetrated well, [the afflictions] are not yet eternally severed. For the non-trainees, these in all kinds do not manifest actively; these afflictions should be known to be abandoned all at once only by being free from the desire of neither-conceptualization-nor-non-conceptualization, not gradually severed like other afflictions.'