成唯識論演祕 4.618

4.618

釋曰：所依有二，名為二緣。無性《攝論》根、境二種名為二緣，根中不取阿賴耶識，以共依故。故彼論云：五識與彼意識有同法性，謂從二緣而得生起，彼染污意若無有者，與此相違，所謂俱生增上緣依無有別故。阿賴耶識雖是意識俱生所依，然不應立為此別依，是共依故，因緣性故。

The explanation says: There are two supports, which are called the two conditions. In Asabhāva's Mahāyānasaṃgraha, the two kinds—faculty and object—are called the two conditions; among the faculties, he does not take the ālaya-vijñāna, because it is a shared support. Therefore, that treatise says: The five consciousnesses share the same property as that mental consciousness, namely arising from two conditions; if that defiled manas did not exist, it would contradict this, because there would be no distinct co-arisen support as an adhipati-pratyaya. Although the ālaya-vijñāna is the co-arisen support of mental consciousness, it should not be established as its distinct support, because it is a shared support and because it has the nature of a hetu-pratyaya.