成唯識論演祕 4.720

4.720

按彼第四云：一、自性不善，謂欲界繫不任運起，及任運起能發惡行一切煩惱。二、相屬不善，謂即此煩惱、隨煩惱相應法。三、隨逐不善，謂彼習氣。四、發起不善，謂彼所起身業、語業。五、第一義不善，謂一切流轉。六、生得不善，謂由串習生便自起，不假思惟。七、方便不善，近不善友思惟方起。八、現前供養不善，相對歸依隨一天眾殺害，邪見建立祠廟興供養業。九、損害不善，謂於一切處起身、語、意種種邪行。十、引攝不善，行惡三業引不愛異熟。十一、所治不善，謂諸對治所對治法。十二、障礙不善，謂能障礙諸善品法，如數眾集等。

According to its fourth fascicle, it states: 1. Unwholesome by intrinsic nature, referring to all afflictions bound to the desire realm—both those that do not arise spontaneously and those that arise spontaneously—that can initiate evil deeds. 2. Unwholesome by association, referring to the dharmas associated with these root and secondary afflictions. 3. Unwholesome by sequence, referring to their latent impressions. 4. Unwholesome by origination, referring to the bodily and vocal actions produced by them. 5. Unwholesome in the ultimate sense, referring to all saṃsāric transmigration. 6. Unwholesome by birth, which arises spontaneously upon birth due to conditioning, without requiring deliberate reflection. 7. Unwholesome by expedient means, which arises only upon associating with bad friends and reflecting. 8. Unwholesome by present offering, referring to making offerings by killing in orientation towards taking refuge in a certain deity, or building shrines and initiating acts of offering through wrong views. 9. Unwholesome by harm, referring to producing various wrong bodily, vocal, and mental actions everywhere. 10. Unwholesome by inducement, in which performing evil threefold action induces undesirable maturation. 11. Unwholesome as object of remedy, referring to dharmas that are countered by various remedies. 12. Unwholesome by obstruction, referring to what can obstruct all wholesome dharmas, such as frequent assemblies of crowds and the like.