成唯識論演祕 4.743

4.743

略有三釋，以彼威儀多依道路，故得路名。一云威儀即是表色，路體四塵，四塵是彼威儀所託，名威儀路。二云威儀四塵為性，即發彼心名之為路，為彼依故，二皆依主。三云四塵總名威儀，與威儀色不相離故，是心所託，即名為路，持業釋也。緣彼威儀路之心，皆依主。釋工巧處者，亦有三釋，以彼工巧多依處所而施設之故，得處號。一云工巧謂身、語二。身巧即以造殿堂等長等表色而為其體，處即表色，所依色、香、味、觸為性。語巧歌等，即以所發聲為其體，處即歌等，所依五塵。二云四塵、五塵名為工巧，能發彼心名之為處，為彼依故，二並依主。三云工巧，即名為處，以四、五塵是心所託，持業為目。緣工巧處心，皆依主釋。

There are briefly three explanations. Because that bodily comportment mostly relies upon roads/paths, it receives the designation "path". First, it is said: Bodily comportment is just manifest form, and the path consists of the four sense objects; the four sense objects are that upon which that bodily comportment depends, hence called the "path of bodily comportment". Second, it is said: Bodily comportment has the four sense objects as its nature, and the mind that gives rise to it is called the "path", because it serves as their support; both are dependent determinative compounds (tatpuruṣa). Third, it is said: The four sense objects are collectively called bodily comportment, because they are not separated from the form of bodily comportment; being that upon which the mind depends, they are called the "path", which is an appositional compound (karmadhāraya). The mind that cognizes that path of bodily comportment is in all cases a dependent determinative compound. Explaining "field of craftsmanship", there are also three explanations. Because that craftsmanship is mostly established relying upon locations/bases, it receives the designation "field" (āyatana). First, it is said: Craftsmanship refers to the two, bodily and vocal. Bodily craftsmanship takes the manifest form of long, etc., that constructs halls and buildings as its essence; the field is the manifest form, which takes its supporting form, smell, taste, and tangibles as its nature. Vocal craftsmanship, such as singing, takes the emitted sound as its essence; the field is the five sense objects upon which singing and so forth depend. Second, it is said: The four sense objects and five sense objects are called craftsmanship, and that which can give rise to that mind is called the field, because it serves as their support; both are dependent determinative compounds. Third, it is said: Craftsmanship is itself called the field, because the four and five sense objects are what the mind depends on, designated as an appositional compound. The mind that cognizes the field of craftsmanship is in all cases a dependent determinative compound.