成唯識論演祕 4.82

4.82

無著本論如疏所明，無性解者今亦略敘。對治煩惱等者，謂如最初預流果、向。見斷煩惱對治道生，一切世間餘識已滅。爾時若離阿賴耶識，修斷煩惱所有隨眠何所依住，非對治識帶彼種子應正道理。由此對治識自性解脫故者，即是自性極清淨義。與煩惱不俱等者，能治、所治互相違故。猶如明、闇。復於後時等者，謂見道後修道位中，餘文可解。

Asaṅga's root treatise is as clarified in the Commentary; Asabhāva's explanation will now also be briefly recounted. 'Counteracting afflictions and so on' refers, for example, to the initial stream-enterer fruit and path: when the path of counteraction against the afflictions abandoned by seeing arises, all other worldly consciousnesses have already ceased. At that time, if one were apart from the ālaya-consciousness, where would all the dormant tendencies of the afflictions abandoned by cultivation abide? It would not be reasonable for the counteracting consciousness to carry those seeds. 'Because this counteracting consciousness is liberated by nature' means that its nature is utterly pure. 'It does not coexist with the afflictions' because the counteractor and the countered are mutually contradictory, just like light and dark. 'Again at a later time' refers to the stage of the path of cultivation after the path of seeing; the remaining text is easily understood.