成唯識論演祕 5.157

5.157

准此師意，非但二通，即成事智亦非五識相應之惠，因果五識皆無惠也。或但因無，果位許有，是故後師以佛五識成事智難。後釋理優。

Following this master's view, not only are the two supernormal knowledges so, but even the kṛtyānuṣṭhāna-jñāna is not wisdom associated with the five consciousnesses; the five consciousnesses at both the causal and resultant stages lack wisdom. Alternatively, it is only at the causal stage that they lack it, while at the resultant stage they are admitted to possess it; therefore the later master challenges him using the Buddha's five consciousnesses as kṛtyānuṣṭhāna-jñāna. The latter explanation is logically superior.