成唯識論演祕 5.17

5.17

解云：心等境同相應力取，行相說別，受等不同。又釋，由相應力能起諸行，受令心等起歡等故，且依勝說，但言令心，理實亦令受等明記。

Explanation: The object of the mind and so forth is the same, grasped through the power of association; but their mental modes are described as distinct, and sensation and so forth are not the same. Another explanation: through the power of association they can give rise to various modes; because sensation causes the mind and so forth to give rise to joy, etc., provisionally following the predominant it merely says "causes the mind", but in reality it also causes sensation and so forth to remember clearly.