成唯識論演祕 5.174

5.174

彼二十八云：有別法名厭，非惠非無貪，是心所法與心相應，有別法名欣，非欲、非無嗔，是心所法與心相應。然見道說苦、集忍智，名為能厭；滅道忍智，名能欣者，由彼忍智厭、欣相應，名能欣厭，忍智實非欣、厭自性。

Fascicle 28 of that work says: "There is a distinct dharma called revulsion, which is neither wisdom nor non-greed, but a caitasika associated with citta. There is a distinct dharma called delight, which is neither desire nor non-anger, but a caitasika associated with citta. However, when the path of seeing speaks of patience and knowledge regarding suffering and origin as being able to feel revulsion, and patience and knowledge regarding cessation and the path as being able to feel delight, it is because those patiences and knowledges are associated with revulsion and delight that they are termed 'able to feel delight or revulsion'; the patiences and knowledges are not actually the self-nature of delight or revulsion."