成唯識論演祕 5.252

5.252

准《瑜伽論》五十六中，依嗔、貪等立餘染法。應翻為淨，為無異故，故此不言。即彼論云：多隨嗔、恚自在轉義，一切一分是有諍，多隨愛見自在轉義，一切一分是有愛味。多隨貪自在轉義，一切一分是依耽嗜，餘處有文類知不錄。

Based on the fifty-sixth fascicle of the Yogācārabhūmi, other defiled dharmas are established based on ill-will, craving, and so forth. They should be inverted into purities, but because there is no difference, this is not stated here. That treatise itself says: in the sense of predominantly operating under the sovereign control of ill-will and resentment, all of a part is conflict; in the sense of predominantly operating under the sovereign control of craving and views, all of a part has attachment; in the sense of predominantly operating under the sovereign control of craving, all of a part is based on addiction. Other passages exist elsewhere; by analogous understanding they are not recorded here.