成唯識論演祕 5.257

5.257

准《瑜伽論》八十九，依嗔而立七差別法，亦合翻之，依於無嗔，立於善法，故言「等」也。即彼論云：若煩惱纏能令發起，執持刀杖鬪訟違諍，故名憤發，於不順言性不堪忍，故名惡說。於罵反罵於嗔，反嗔等名為不忍，為性惱他故，名抵突。性好譏嫌故，名諀訿。心懷憎惡，於他攀緣不饒益相起，發意言，隨順隨轉名恚尋思。心懷損惱；於他攀緣惱亂之相起，發意言，餘如前說，名害尋思。

Based on the eighty-ninth fascicle of the Yogācārabhūmi, seven distinct dharmas established based on ill-will should also be inverted, establishing wholesome dharmas based on non-ill-will; hence it says 'and so forth'. That treatise says: if an affliction-entanglement can give rise to taking up swords and staves, quarreling, litigation, and conflict, it is named 'outburst'; being by nature unable to endure disagreeable speech is named 'evil speech'; reviling in return to revilement, becoming angry in return to anger, and so forth are named 'intolerance'; having the nature of afflicting others is named 'insolence'; having a nature fond of ridiculing and disparaging is named 'derision'; harboring hatred in the mind, taking an unbeneficial aspect in relation to another as a cognitive object, and giving rise to verbalized thought that complies and evolves accordingly is named 'ill-will reflection'; harboring harm and affliction in the mind, taking the aspect of afflicting and disturbing in relation to another as a cognitive object, and giving rise to verbalized thought, with the rest as described before, is named 'harm reflection'.