成唯識論演祕 5.263

5.263

即《瑜伽論》六十二中及八十九憍、許亦是入所翻中。六十二云：云何為憍？謂於增上惑毀犯尸羅，由見聞疑他所舉時，遂託餘事假他餘事，惑設外言而相誘引。云何為詐？謂怖他故，或復於彼有所希故，雖有犯重而不發露，亦不現行，非實意樂詐於有智，同梵行所現行，親愛恭敬耎善身、語二業。八十九云：心懷染污為顯己德，假現威儀故名為憍。心懷染污為顯己德，或現親事或行耎語，故名為詐。

That is to say, arrogance and deceit in the sixty-second and eighty-ninth fascicles of the Yogācārabhūmi are also entered among what is inverted. The sixty-second fascicle says: What is arrogance? It refers to transgressing morality due to dominant afflictions, and when accused by others based on seeing, hearing, or suspecting, one then relies on other matters, feigning other affairs, or uttering external words to mislead them. What is hypocrisy? It refers to fearing others or having expectations toward them, so that although one has committed grave offenses, one neither discloses nor acts upon them, and without a genuine intention, hypocritically displays affectionate, respectful, and gentle bodily and verbal actions before wise fellow practitioners of brahma-conduct. The eighty-ninth fascicle says: Harboring defilement in the mind to display one's own virtues, falsely manifesting deportment is named arrogance. Harboring defilement in the mind to display one's own virtues, either manifesting intimacy or engaging in gentle speech, is named hypocrisy.