成唯識論演祕 5.317

5.317

詳曰：第二釋中，定所引善，在因可然，成所作智不唯果者，違護法義；三釋優劣思可知之。

In detailed appraisal: In the second explanation, that what is induced by concentration is wholesome may well be so in the cause, but holding that the knowledge of achieving activities is not solely in the fruit contradicts Dharmapāla's position; the relative merits of the three explanations can be understood upon reflection.