成唯識論演祕 5.341

5.341

答：且然。《瑜伽》是主者說，五十八云：又此無明總有二種：一、煩惱相纏相應；二、獨行，若無貪等諸煩惱纏，但於苦等諸諦境中，不如理作意力故，鈍惠士夫諸不如實簡擇，覆障纏裹闇昧等心所性名獨行無明。又非主者，多迷理起，從多分言，由斯《疏》中不言唯也。

Answer: This is temporarily stated so. The Yogācārabhūmi speaks of the principal kind. Fascicle 58 states: Furthermore, this ignorance has two kinds in total: first, conjoined and bound up with afflictions; second, solitary. If there are no entanglements of afflictions such as greed, but merely within the objects of the truths such as suffering, through the force of improper attention, the dull-witted person's non-factual discernment, covering, binding, obscuring mental factor nature is called solitary ignorance. Moreover, non-principal ignorance mostly arises through confusion about principle; speaking from the majority, therefore the Commentary does not say 'only'.