成唯識論演祕 5.355

5.355

答：五蘊委陳，《瑜伽》粗示。又慢有二，故五十八云：慢略有二：謂：亂、不亂。不惑亂者，謂於下劣計己為勝，於等計等，而生憍慢；惑亂慢者，謂餘六慢。又由受用鄙劣資具，自謂尊貴，名惑亂慢；若由受用勝妙資具者，自謂富樂，名不亂慢，亦由邪行謂後有勝，名為惑亂，若由正行謂後有勝，名不惑亂。

Answer: The five aggregates are detailed explanations, whereas the Yogācārabhūmi gives a rough presentation. Moreover, conceit has two kinds; thus Fascicle 58 states: Conceit has briefly two kinds: deluded and non-deluded. The non-confused kind refers to conceiving oneself as superior to the inferior, and conceiving oneself as equal to the equal, thereby giving rise to arrogance; the confused conceit refers to the remaining six conceits. Furthermore, due to enjoying base requisites, conceiving oneself as noble is called confused conceit; if due to enjoying superior and marvelous requisites, conceiving oneself as wealthy and happy is called non-confused conceit. Also, through wrong conduct conceiving future existence as superior is called confused; if through right conduct conceiving future existence as superior, it is called non-confused.